Sahih al-Bukhari

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Sahih al-Bukhari

Ṣaḥīḥ al-Bukhārī is a collection of hadīth compiled by Abu Abdullāh Muhammad Ibn Ismā`īl al-Bukhārī(rahimahullāh). His collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (). It contains roughly 7563 hadīth (with repetitions) in 98 books.
The translation provided here is by Dr. M. Muhsin Khan.

Vol. 1, Book 1, Hadith 1 – 6

1 to 7

Vol. 1, Book 2, Hadith 7 – 55

8 to 58

Vol. 1, Book 3, Hadith 56 – 136

59 to 134

Vol. 1, Book 4, Hadith 137 – 247

135 to 247

Vol. 1, Book 5, Hadith  248 – 292

248 to 293

Vol. 1, Book 6, Hadith  293 – 329

294 to 333

Vol. 1, Book 7, Hadith  330 – 344

334 to 348

Vol. 1, Book 8, Hadith  345 – 471

349 to 492

Vol. 1, Book 9, Hadith  472 – 499

493 to 520

Vol. 1, Book 10, Hadith  500 – 576

521 to 602

Vol. 1, Book 11 , Hadith  577 – 698

603 to 731

Vol. 1, Book 12, Hadith  699 – 832

732 to 875

Vol. 2, Book 13, Hadith  1 – 63

876 to 941

Vol. 2, Book 14, Hadith  64 – 68

942 to 947

Vol. 2, Book 15, Hadith  69 – 104

948 to 989

Vol. 2, Book 16, Hadith  105 – 118

990 to 1004

Vol. 2, Book 17, Hadith  119 -149

1005 to 1039

Vol. 2, Book 18, Hadith  150 – 172

1040 to 1066

Vol. 2, Book 19, Hadith  173 – 185

1067 to 1079

Vol. 2, Book 20, Hadith  186 – 220

1080 to 1119

Vol. 2, Book 21, Hadith 221 – 288

1120 to 1197

Vol. 2, Book 22, Hadith  289 – 328

1198 to 1236

Vol. 2, Book 23, Hadith 329 – 477

1237 to 1394

Vol. 2, Book 24, Hadith 478 – 578

1395 to 1502

Vol. 2, Book 25, Hadith 579 – 588

1503 to 1512

Vol. 2, Book 26, Hadith 589 – 823

1513 to 1772

Vol. 3, Book 27, Hadith 1 – 32

1773 to 1805

Vol. 3, Book 28, Hadith 33 – 46

1806 to 1820

Vol. 3, Book 29, Hadith 47 – 90

1821 to 1866

Vol. 3, Book 30, Hadith 91 – 114

1867 to 1890

Vol. 3, Book 31, Hadith 115 – 226

1891 to 2007

Vol. 3, Book 32, Hadith 226 – 230

2008 to 2013

Vol. 3, Book 32, Hadith 231 – 241

2014 to 2024

Vol. 3, Book 34, Hadith 263 – 440

2047 to 2238

Vol. 3, Book 36, Hadith 461 – 485

2260 to 2285

Vol. 3, Book 38, Hadith 496 – 512

2299 to 2319

Vol. 3, Book 39, Hadith  513 – 540

2320 to 2350

Vol. 3, Book 40, Hadith 541 – 569

2351 to 2383

Vol. 3, Book 42, Hadith 608 – 619

2426 to 2439

Vol. 3, Book 43, Hadith  620 – 662

2440 to 2482

3Vol. 3, Book 44, Hadith 663 – 684

2483 to 2507

Vol. 3, Book 45, Hadith 685 – 692

2508 to 2516

Vol. 3, Book 46, Hadith 693 – 739

2517 to 2565

Vol. 3, Book 47, Hadith 740 – 804

2566 to 2636

Vol. 3, Book 48, Hadith  805 – 854 

2637 to 2689

Vol. 3, Book 49, Hadith 855 –  873

2690 to 2710

Vol. 3, Book 50, Hadith  874 -895

2711 to 2737

Vol. 4, Book 51, Hadith 1 – 40

2738 to 2781

Vol. 4, Book 53, Hadith 324 – 412

3091 to 3189

Vol. 4, Book 54, Hadith 413 – 542

3190 to 3325

About Sahih al-Bukhari

Ṣaḥīḥ al-Bukhārī is a collection of hadīth compiled by Abu Abdullāh Muhammad Ibn Ismā`īl al-Bukhārī (rahimahullāh). His collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (). It contains roughly 7563 hadīth (with repetitions) in 98 books.
The translation provided here is by Dr. M. Muhsin Khan.
 

Author bio:

Imām al-Bukhārī (rahimahullāh) is known as the Amīr al-Mu’minīn in hadīth. His genealogy is as follows: Abu Abdullāh Muhammad Ibn Ismā`īl Ibn Ibrāhīm Ibn al-Mughīrah Ibn Bardizbah al-Bukhārī. His father Ismā`īl was a well-known and famous muhaddith in his time and had been blessed with the chance of being in the company of Imām Mālik, Hammād Ibn Zaid and also Abdullāh Ibn Mubārak (rahimahullahum).

Imām al-Bukhārī (rahimahullah) was born on the day of Jumuah (Friday) the 13th of Shawwāl 194 (A.H.). His father passed away in his childhood. At the age of sixteen after having memorized the compiled books of Imām Wakīy and Abdullāh Ibn Mubārak, he performed Hajj with his elder brother and mother. After the completion of Hajj he remained in Makkah for a further two years and upon reaching the age of eighteen headed for Madīnah, compiling the books “Qadhāyas-Sahābah wa at-Tābi’īn” and “Tārikh al-Kabīr.” Imām al-Bukhārī also traveled to other key centers of Arabia in search of knowledge like Syria, Egypt, Kufa, Basra, and Baghdad.

Imām al-Bukhārī (rahimahullah) first started listening and learning ahādīth in 205 A.H., and after benefiting from the `ulama of his town he started his travels in 210 A.H. His memory was considered to be one of a kind; after listening to a hadīth he would repeat it from memory. It has been known that in his childhood he had memorized 2,000 ahādīth.

There are a number of books compiled by Imām al-Bukhārī (rahimahullah). His Ṣaḥīḥ is regarded as the highest authority of the collection of hadīth. He named this book “Al-Jāmi` al-Musnad as-Ṣaḥīḥ al-Mukhtasar min Umuri Rasulullahi sallallāhu ‘alaihi wa sallam wa Sunanihi wa Ayyāmihi.” After he finished, he showed the manuscript to his teachers Imām Ahmad ibn Hanbal (rahimahullah) for approval, along with Ibn al-Madini, and lastly Ibn Ma`īn. It has also been recorded that it took Imām al-Bukhārī a period of 16 years to gather the ahādīth and to write the Ṣaḥīḥ, which sets the date back to 217 A.H. as the year in which he started the compilation; Imām al-Bukhārī (rahimahullah) being merely 23 years of age.

Before he actually placed a hadith in his compilation he performed ghusl and prayed two raka`ah nafl prayers asking Allah for guidance. He finalized each hadith in the rawdah of Masjid an-Nabawi (between the Prophet’s () grave and his minbar) and wrote the hadīth in the masjid. Only after being completely satisfied with a hadīth did he give it a place in his collection.

Methods of Classification and Annotation:

Imām al-Bukhārī (rahimahullah) imposed conditions which all narrators and testifiers in the hadith chain must have met before a hadith was included in his book:

1. All narrators in the chain must be just (`adl).
2. All narrators in the chain must possess strong memory and all the Muhadditheen who possess great knowledge of ahadith must agree upon the narrators’ ability to learn and memorize, along with their reporting techniques.
3. The chain must be complete without any missing narrators.
4. It must be known that consecutive narrators in the chain met each other (this is Imām al-Bukhārī’s extra condition).

Imām an-Nawawi (rahimahullah) relates that all scholars in Islām have agreed that Ṣaḥīḥ al-Bukhārī has gained the status of being the most authentic book after the Qur’an. Ṣaḥīḥ al-Bukhārī consists of 7,563 ahādith including those ahādith which have been repeated. Without repetitions however, the total number of hadith is around 2,600.

His Students:

In the year 864/250, he settled in Nishapur. It was there that he met Muslim ibn Al-Hajjaj, who would be considered his student, and eventually collector and organizer of the hadith collection Ṣaḥīḥ Muslim which is considered second only to that of al-Bukhārī.

 

His Death:

Political problems led him to move to Khartank, a village near Samarkānd where he died in the year 256 A.H./870 A.D.